Dystopia as catharsis

Mihai Grecu, born in 1981, Romania, Visual Artists, Video Artist.




Marteu, 2020. Courtesy of the artist.



His oeuvre is characterized by a unique ductus, which takes the viewer into a world of mostly dystopian audio-visual scenarios. He not only creates those, constructed from symbolic figures and architecture, but also places them in a different context, which inevitably raises questions about reality and plausibility. As, for example, in his current artistic engagement with Kim Jong-un.

Art Claims Impulse is very happy to welcome him now in our gallery.

*ACI = Abbreviation for Art Claims Impulse



ACI: Hi Mihai, we hope you are well and healthy. In this current pandemic situation, the wish of being healthy becomes very relevant these days. How does Corona affect your life as an artist?

Mihai Grecu: My work has always been connected to the topics such as catastrophe, dystopia, etc. When I first witnessed the spreading of the coronavirus, it was getting very weird, like a living nightmare: I could literally see elements coming from dystopian visions taking over reality, including politics, public life, etc. So, it was quite astonishing to witness all this taking place at a global level. How did it affect me personally: My daily life wasn't that much affected after all since I usually avoid to crowded places and I've been always washing hands intensively; The most significant impact I experienced was the shift, or the change regarding human relations.
It also had and has a huge impact from a technical perspective because I was planning to have a big project that public filming involved. It is a part of a new project, that was planned in Romania for April 2020, but everything got postponed. Many elements of my shooting plans must be rethought, since coronavirus will probably not disappear in the near future.

 


Burned Field, 2015, courtesy of the artist



ACI: In our prior conversation you mentioned: “With my artistic creations I try to picture hidden versions of the world, possible futures and distorted realities.” This is exciting, do you think that this is only possible through art, and to what extent would you see your approach as a contemporary political act, if at all?

 
Mihai Grecu: I think that different possible futures can be described through art and other mediums like literature, for example. My approach is to use technic to transform these visions into images that the eye can see and the mind can recognize as such, hidden dimensions of reality. I don't necessarily create images with a political purpose, but they become political whenever they are released to an audience. Any image consisting of re-evaluating and distorting the present and its current social function inevitably becomes a political act.   


ACI: We also spoke about aesthetics in our last conversation and you replied that you would like to create hyper realistic visions of impossible events and places. Thinking about your current artistic debate about Kim Jong-un, where does this fascination come from and why did you select in e.g. in “Red Water”, 2020  (Large-Scale Fine Art Print Image) these aesthetics that differ slightly from your past aesthetical approach?



Red Water, 2020. Courtesy of the artist.


Mihai Grecu: I grew up during the last years of Ceausescu's dictatorship in Romania, when his personality cult was reaching its extremes. So the first "media '' images that I was in contact with consisted basically of 99 percent Ceuasecu. Furthermore, he was hanging out with his "friends" for example Mobutu, who's entire name I had to memorize for elementary school. I never forgot his full name; I am still able to recite it even at 3am: Mobutu Sese Seko Kuku Ngbendu Wa Za Banga.
Another state leader who had an important role in my memories of that time was Kim Il Sung, the grandfather of the current Kim. After most of this Stalinist type images of propaganda personality cult disappeared with the fall of the Soviet Union and the end of the Cold War, I found myself attentively following what's happening in North Korea, and was very astonished that it still keeps going on. It is like a "conceptual island" of my past that I remember from my early childhood. I believe this is one of the major reasons why I am very fascinated when it comes to Kim's dynasty propaganda imagery and self-imagery. These Stalinists type propaganda aesthetics are in my opinion just a continuation of my previous works.



Statue, 2020, courtesy of the artist

ACI: Your latest work Saturnism, (Virtual Reality Artwork), inspired by the Saturn Mythology, we can clearly see a new artistic discussion that now includes a so called “old master” debate of antic mythologies. What is your motivation, is this the start of a new chapter?


Mihai Grecu: Goya's "Saturn" is another image that was haunting me for a long time. This particular work comes from my wish to make a virtual reality recreation of an "old masters" painting, therefore I chose "Saturn". I spent several months face to face with its reproduction. I tried to go beyond every layer and imagined for every space in the painting what was going on. Even if it looks like a very different work from what i usually do, I think it's connected to all projects I have done so far... at least on the conceptual side. My main aim was to use the Virtual Reality medium as it should be used in my opinion: To create an almost physical / real  environment for the viewer: It should be a raw and unsettling physical experience.




Saturnism, 2019, Excerpt from VR-Installation. Courtesy of the artist.

ACI: In our pre-conversation you mentioned your current interested in Post-Truth. Where does this interest come from? How can art be a tool to discuss this topic of Post-Truth given the fact that you create, according your artistic ability a completely detached artificial scenario in accordance with artistic freedom and thus subject to their own dynamics, namely those of the artist?


Mihai Grecu: The interest in post truth comes from the idea of rewriting history. We live in a world where post-reality has become almost as important as reality. We live in a world where fake news influences people almost to the same level than "real" news. So the question is: if there are more people who are ready to accept a false fact as "reality" than people who are willing to check the information from scientific sources, does that make the "fake" as "real" as a certified fact? Look, for example during this coronavirus pandemic, in Romania there are statistically more people willing to believe things like "the coronavirus doesn't exist, it's a conspiracy" or "it is engineered by foreign agents so they can take away Romania's wealth" etc, than people who accept that there is new virus strain and a new disease which is very contagious. And with their numbers, these people who want to believe all kind of "fake news" they become more and more numerous as they convince others of their version of the "truth", so statistically fake news and post-truth become more and more of a fact. New media makes it even easier, thanks to new technical achievements, e.g. "neural networks" or thanks to collective human work, the "Russian Facebook trolls" .
My idea is that "post truth" is not an artist statement already by default, but it's a media in itself, and I am willing to use this media in creating artworks. Some of past performances and documentary films were already carry this "germs" of post truth which we are now living in. The difference is that nowadays, it has become so big that it's taking over a big part of society and it's not directly related to a artistic creation. 
Coming back to the first idea, I'm interested in post truth because I think today it is very easy to manipulate and rewrite history: Maybe in 50 years some of this "fake news" that we have now will become historical facts.
In my opinion, fake news and post-truths somehow mixes itself with the concepts of propaganda and one-sided history that have reached their climax in totalitarian regimes (like Stalinism, or North Korea), but with the difference that now it has become global and a lot more multi-facetted. It is the perfect time to include these techniques into artworks.

ACI: Mihai Grecu, thank you for this very interesting interview.

 

Dave Ball A to Z letter "C" work in progress .

Follow Maria Brudasca's personal approach to Dave Ball's complex artwork A to Z,
which might take somewhere between 20 and 30 years to finish. ACI

"To document such an ambitious long-term project is a real challenge,
so I set off to take this interview with a carefully selected set of questions I
had prepared before, which turned out to be pretty obsolete when I got to
encounter the actual work and the artist himself."


Author: Maria Brudasca
I went to Dave Ball’s studio to take an interview about his ongoing project “A to Z”, which might, by the artist’s estimation, take somewhere between 20 and 30 years to finish. Dave selects words that he chooses to illustrate from the Concise Oxford English Dictionary, following and keeping the alphabetical order in which the words were originally arranged. He exhibits one letter at the time, giving himself and the public time to go through the quantum of information that comes with each word.

To document such an ambitious long-term project is a real challenge, so I set off to do this interview with a carefully selected set of questions I had prepared before, which turned out to be pretty obsolete when I got to encounter the actual work and the artist himself.
 

    

I was very interested in Dave’s own view of his project, and during 2 hours of free discussion he gave me a lot to think about.

The first thing I saw when I arrived at Dave’s studio was a series of photos on the wall displayed in 5 horizontal rows, the work in progress for letter C.  Each photo had a tag of the word that had been illustrated along with its definition taken from the Oxford English Dictionary. My first reaction was to go from one photo to the next following each row, going from perceptual experience to acknowledging the meaning denoted by the words. The relationship between the visual experience and the conceptual one contained by denomination creates an interesting path of associations in one’s mind, and also gives the feeling of going into the core of etymology. As I followed the succession of the words, the repetition of the roots of the words stood out, such as “catharsis…cathedral...catholicism” , creating another level of connections for both the images and the notions.  As a viewer I felt driven into a narrative experience, one that could go back and forth, upwards and downwards, depending on the order in which I followed the images. Dave’s approach to illustrating concepts gives enough space for each viewer to create his own interpretation path.

While looking at the images I became more and more aware of the complexity and the size of the project, and shared my opinion with Dave, misusing the word ‘heavy’ when referring to the works. Dave replied that "heavy" sounds like something that you need to break away from. In a way this is exactly what he is doing within the boundaries that he himself has set.

      
 

“A to Z” speaks about interpretation within a given system of tools of communication. The alphabetical order in which the words appear in the dictionary is a key aspect; before there existed other types of classification, such as categories of objects-animals, plants, body parts, etcetera. Alphabetical order is rather relatively recent, and the good thing about it is that it’s not subjective, it’s arbitrary and established, so everybody understands it and there is no argument.

The creative exploration is very similar in this case to scientific research, mostly because of its repetition. The whole project is about repetition in the way of process and not of result; each letter is put through the same process of selection and illustration of the concepts, but the results always come out as surprising. Dave began working on A with the intention of realizing a series of drawings for each letter. The drawings for A were often based on Google Image research, whereas for B Dave attempted to illustrate each concept from his own memory, while C came out as a series of photos.  The repetition within the selection is preserved, but each letter comes with its own personality which generates a specific medium of expression. He is interested in systematic ways of doing things, and absolutely resists jumping ahead when he starts illustrating a letter. Repetition leads to the need for creating diversity, so the evolution of the works in the near and distant future is anything but predictable.

Dave chose to illustrate nouns, the most widely used words of a language, which are both objects, that can be illustrated in a literal way, and concepts that have nothing visual in them, and which call for a metaphorical approach.  Getting a quantum of information on which everybody agrees as a valid system of communication and filtering it through a personal view while maintaining something of a neutral approach is possibly the most striking thing about this project. Dave is also a witness who links together his way of seeing the world with the possibility for others to build on it, creating their own path of associations.
 

Dave is also a witness who reaches out and presents the absurdity of the world, the arbitrary aspect of what is present in our daily routine. His works focus on what is already there in all its triviality, and makes it noticeable.  “I try not to create too many things in the world.”

His works speak about deeper meanings in a solid and simple way; he often uses humor as a form of expression... “I think humor is very effective, like reaching people and pulling them in, and hopefully after that, they will start to have a deeper engagement.” To highlight different aspects of reality through humor is very effective, as long as the work is not labelled as humorous, in which case the viewer’s expectations are predetermined. Dave’s work has a quality of giving the viewer the feeling that he is on familiar ground, operating with well-known concepts that suddenly appear in a different light. “In a way it’s a very democratic project, but on the other hand it’s very much about my understanding of the world. But people can build on it. It makes them have reactions. People feel compelled to make connections.”

 

 

The analogue attraction

 

About the fascination of reclaiming the artistic freedom from the depths of the electronic world. Artist Wolfgang Spahn

Author: Pierre Wolter

 

Wolfgang Spahn entropie bruchstuecke 3

 

The German/Austrian artist Wolfgang Spahn works mainly with electronic components and manipulates them in such a substantial and fundamental way until autonomous installation and artwork is originated. His radical free approach shakes our common understanding of signals, sounds, the digital and the analogue.

 


Wolfgang Spahn, Strange Attractors, 2019

Wolfgang Spahn is interested in the level beneath. He is not satisfied in just manipulating electronic compounds until it creates a feedback or a distortion. He is aiming for the pure signal by affecting the VGA signal in the cable for example.

Like a visual artists has to deal with materiality as a whole, the nature of colours etc., Wolfgang Spahn tests his own developed analogue apparatus that controls for example micro pigments and Liquid Ferro Fluids for a projection, during a Live-Performance or in his studio. Succeeds an apparatus it will be then used for his installations. His pronounced virtuosity to control these electronic circuits allows him to use them like instruments.


Wolfgang Spahn, Strange Attractors, 2019

Magnets control a projection liquid existing of oil, ferro fluids and micro pigments that are then beamed with the help of analogue projector into the installation. Analogue signals are manipulated through low voltage pulses from the outside. LCT Panels are integrated in analogue projectors and a video is shot through a diapositive. CD’s are painted with ferro fluids and pigments and create a 3D structure, which is then recorded by a macro camera and projected into the space. A laser beam scans the 3D structure and provides the foundation for the sound.
With all the technological finesse, the playful handling with electronic and computer technology, the audio-visual aesthetics still play a very important role. Wolfgang Spahn explicitly refers here to the tradition of the visual arts and defines his ability and his scientific approach only as a tool to create the artwork.


Wolfgang Spahn, Selbstähnliche Strukturen, 2019

Strange Attractors

For artists expressing their art with digital and analogue media, it’s only logical to deal with the field of physics related scientific theories and to illuminate them newly in an artistic way. One of this theory is the thermodynamic equation by Lorenz, which was also used in the chaos theory and causing the famous sentence (A butterfly in China can cause…) because of its fractal that looks like a butterfly. With his analogue computers and instruments Wolfgang Spahn is trying to recreate these strange attractors that causes the butterfly looking fractal. The results of this experiment flow into the performance “Entropy”. To call Wolfgang Spahn a romanticizing analogue fetishist is too short-sighted because the creation and the controlling of his analogue instruments imply a comprehensive knowledge in programming. In essence Wolgang Spahn takes back the freedom over his tools and if needed from the deepness of the electronic.

 

 Pierre Wolter

Markgrafenstraße 86, 10969 Berlin T+493062853095 info@art-claims-impulse.com Wed-Sat 12:00 -18:00
Cookies make it easier for us to provide you with our services. Please read carefully our Privacy Policy Statement! With the usage of our services you permit us to use cookies. Thank you, ACI.